<Should taking blood thus be a matter of conscience? I personally think it should. And by this statement, I do not mean that we should consider those who take blood transfusions to be our former brothers, who have shown they did not want the truth. A matter of conscience should be a matter of conscience.
<On the other hand, there are those who, after weighing the scriptural and medical evidence (either in a perfunctory in-depth manner), decide to abstain from blood transfusions. They also make this decision for their offspring and thus allow situations tat MAY involve the death of their very dear beloved children. They act in this way--suspending what to many might seem ethical--for a higher telos. They believe that they hear the voice of God (bath qol) in Scripture and through God's congregation, and they act accordingly. I cannot fault such individuals who take this course. In a way, they are akin to father Abraham.>
I am in agreement, good Doctor Subtilis. Your points are made very well. My long-time personal experience as an elder, however, suggests that the majority of JWs do not weigh these matters at all, preferring to listen to what I believe you have termed 'law emanating from' a specific group of individuals who themselves are in disagreement on this dogma. That is to say, they prefer to ask, "How does the Society [obviously not a corporation] feel about this?"
When the Society first published information in QFR form regarding the acceptability of the blood fraction gamma globulin, it was categorized as "in the field of conscience." When asked whether it was "right" to have an injection in the ER after a spider bite, many of us painstakingly discussed the need for developing the conscience so that it could flourish and act. For naught, because the repeated reply was almost invariably, "Yes, yes, I understand; but what does THE SOCIETY think about it?" I need not further burden this point.
In your opinion, what should a person do who has conscientiously examined Scripture, hears God's voice, and comes to the conclusion that "abstain ... from blood" has no application to the infusion of, say, packed red cells?
"Each of us will be accountable to God," says the inspired writer of Romans 14:12. If I follow an edict, policy or doctrine because an ecclesiastical body tells me I must (because I want to continue in its fellowship), I do not act from faith. Is that not sin for me? "Whatever does not proceed from faith is sin."--Rom. 14:23, NRSV.
For those to whom the historical Duns Scotus is unknown, a word or two.
Scotus changed his doctrine in the course of time, or at least he was not uniformly precise in expressing his thought; "now he follows rather the 'sententia communis,' then again he goes his own way."
Of him it is said: "In the heat of controversy he often uses expressions which seem to go to extremes and even to contain heresy. His language is frequently obscure; a maze of terms, definitions, distinctions, and objections through which it is by no means easy to thread one's way."
I think I understand your approach. Am I reading this correctly?
Jerry